ColossiansChapter 2
He warns them against the impostures of the philosophers and the Jewish teachers, that would withdraw them from Christ.
2For I would have you know, what manner of care I have for you and for them that are at Laodicea, and whosoever have not seen my face in the flesh:
2That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:
3In whom are hid all the treasures of wisdom and knowledge.
4Now this I say, that no man may deceive you by loftiness of words.
5For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.
6As therefore you have received Jesus Christ the Lord, walk ye in him;
7Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving.
8Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:
9For in him dwelleth all the fulness of the Godhead corporeally;
10And you are filled in him, who is the head of all principality and power:
11In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:
12Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.
13And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:
14Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:
15And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.
16Let no man therefore judge you in meat or in drink, or in respect of a festival day, or of the new moon, or of the sabbaths,
17Which are a shadow of things to come, but the body is of Christ.
18Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,
19And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.
20If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?
21Touch not, taste not, handle not:
22Which all are unto destruction by the very use, according to the precepts and doctrines of men.
23Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.
Notes by Bishop Challoner
- 16 In meat. He means with regard to the Jewish observations of the distinction of clean and unclean meats; and of their festivals, new moons, and sabbaths, as being no longer obligatory.
- 18 Willing. That is, by a self willed, self invented, superstitious worship, falsely pretending humility, but really proceeding from pride. Such was the worship, that many of the philosophers (against whom St. Paul speaks, ver. 8) paid to angels or demons, by sacrificing to them, as carriers of intelligence betwixt God and men; pretending humility in so doing, as if God was too great to be addressed by men; and setting aside the mediatorship of Jesus Christ, who is the head both of angels and men. Such also was the worship paid by the ancient heretics, disciples of Simon and Menander, to the angels, whom they believed to be makers and lords of this lower world. This is certain, that they whom the apostle here condemns, did not hold the head, (ver. 19,) that is, Jesus Christ, and his mediatorship; and therefore what he writes here no way touches the Catholic doctrine and practice, of desiring our good angels to pray to God for us, through Jesus Christ. St. Jerome [Epist. ad Algas.] understands by the religion or service of angels, the Jewish teachers, who sought to subject the new Christians to the observance of the Mosaic law.
- 21 Touch not. The meaning is, that Christians should not subject themselves, either to the ordinances of the old law, forbidding touching or tasting things unclean; or to the superstitious invention of heretics, imposing such restraints, under pretence of wisdom, humility, or mortification.