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Friday, 26 March 2027

Good Friday

Holy Week · Red

Readings for the universal ChurchGeneral Roman Calendar, used by Catholics worldwide

First Reading

Isaiah 52:13-53:12

52:13Behold, my servant will deal wisely.

He will be exalted and lifted up,

and will be very high.

14Just as many were astonished at you—

his appearance was marred more than any man, and his form more than the sons of men—

15so he will cleanse many nations.

Kings will shut their mouths at him;

for they will see that which had not been told them,

and they will understand that which they had not heard.

53:1Who has believed our message?

To whom has the LORD’s arm been revealed?

2For he grew up before him as a tender plant,

and as a root out of dry ground.

He has no good looks or majesty.

When we see him, there is no beauty that we should desire him.

3He was despised

and rejected by men,

a man of suffering

and acquainted with disease.

He was despised as one from whom men hide their face;

and we didn’t respect him.

4Surely he has borne our sickness

and carried our suffering;

yet we considered him plagued,

struck by God, and afflicted.

5But he was pierced for our transgressions.

He was crushed for our iniquities.

The punishment that brought our peace was on him;

and by his wounds we are healed.

6All we like sheep have gone astray.

Everyone has turned to his own way;

and the LORD has laid on him the iniquity of us all.

7He was oppressed,

yet when he was afflicted he didn’t open his mouth.

As a lamb that is led to the slaughter,

and as a sheep that before its shearers is silent,

so he didn’t open his mouth.

8He was taken away by oppression and judgment.

As for his generation,

who considered that he was cut off out of the land of the living

and stricken for the disobedience of my people?

9They made his grave with the wicked,

and with a rich man in his death,

although he had done no violence,

nor was any deceit in his mouth.

10Yet it pleased the LORD to bruise him.

He has caused him to suffer.

When you make his soul an offering for sin,

he will see his offspring.

He will prolong his days

and the LORD’s pleasure will prosper in his hand.

11After the suffering of his soul,

he will see the light and be satisfied.

My righteous servant will justify many by the knowledge of himself;

and he will bear their iniquities.

12Therefore I will give him a portion with the great.

He will divide the plunder with the strong,

because he poured out his soul to death

and was counted with the transgressors;

yet he bore the sins of many

and made intercession for the transgressors.

Responsorial Psalm

Psalm 31:2, 6, 12-13, 15-16, 17, 25

1In you, LORD, I take refuge.

Let me never be disappointed.

Deliver me in your righteousness.

5Into your hand I commend my spirit.

You redeem me, LORD, God of truth.

11Because of all my adversaries I have become utterly contemptible to my neighbors,

a horror to my acquaintances.

Those who saw me on the street fled from me.

12I am forgotten from their hearts like a dead man.

I am like broken pottery.

14But I trust in you, LORD.

I said, “You are my God.”

15My times are in your hand.

Deliver me from the hand of my enemies, and from those who persecute me.

16Make your face to shine on your servant.

Save me in your loving kindness.

24Be strong, and let your heart take courage,

all you who hope in the LORD.

Second Reading

Hebrews 4:14-16; 5:7-9

4:14Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. 15For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

5:7He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, 8though he was a Son, yet learned obedience by the things which he suffered. 9Having been made perfect, he became to all of those who obey him the author of eternal salvation,

Gospel

John 18:1-19:42

18:1When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. 4Jesus therefore, knowing all the things that were happening to him, went out and said to them, “Who are you looking for?” 5They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them. 6When therefore he said to them, “I am he,” they went backward and fell to the ground. 7Again therefore he asked them, “Who are you looking for?” They said, “Jesus of Nazareth.” 8Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,” 9that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.” 10Simon Peter therefore, having a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. 11Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?” 12So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him, 13and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year. 14Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people. 15Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest; 16but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter. 17Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?” He said, “I am not.” 18Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself. 19The high priest therefore asked Jesus about his disciples and about his teaching. 20Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret. 21Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.” 22When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?” 23Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?” 24Annas sent him bound to Caiaphas, the high priest. 25Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?” He denied it and said, “I am not.” 26One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” 27Peter therefore denied it again, and immediately the rooster crowed. 28They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover. 29Pilate therefore went out to them and said, “What accusation do you bring against this man?” 30They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.” 31Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,” 32that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. 33Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” 34Jesus answered him, “Do you say this by yourself, or did others tell you about me?” 35Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?” 36Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.” 37Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.” 38Pilate said to him, “What is truth?” When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him. 39But you have a custom that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?” 40Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.

19:1So Pilate then took Jesus and flogged him. 2The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment. 3They kept saying, “Hail, King of the Jews!” and they kept slapping him. 4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.” 5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!” 6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.” 7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.” 8When therefore Pilate heard this saying, he was more afraid. 9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” 11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.” 12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!” 13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.” 14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!” 16So then he delivered him to them to be crucified. So they took Jesus and led him away. 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’” 22Pilate answered, “What I have written, I have written.” 23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.

24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says,

“They parted my garments among them.

They cast lots for my clothing.”

Therefore the soldiers did these things.

25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. 28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. 30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. 31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” 37Again another Scripture says, “They will look on him whom they pierced.” 38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body. 39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. 40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. 41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid. 42Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.

Same readings worldwide and in the United States.

Text: World English Bible, Catholic Edition (public domain). Reading citations: cpbjr/catholic-readings-api (MIT license). The Lectionary text used at Mass in the United States is the NABRE, which you can read at USCCB.